I joined Self-realization Fellowship nearly thirty-four years ago, in August, 1967. I took kriya yoga initiation in 1969 at the srf headquarters in Los Angeles, and until 1970, i attended services and meditations at the srf churches in Fullerton, redondo beach, and Hollywood. I was a member of the lay disciples group during the latter part of that period, and I served briefly as a part-time volunteer gardener and second service leader at the srf church in Redondo beach. Nayaswami rambhakta, i moved to northern California in 1970. I had attended Stanford from 1959 to 1966, and I loved the bay area for its natural surroundings and relaxed atmosphere. I settled into an apartment in Mill Valley and kept up my association with srf, tithing regularly and performing small service projects, such as translating letters from srfs members in Germany. I also occasionally attended services at the richmond and Los Gatos srf centers.
Autobiography of a, yogi
Berkeley, calif: Conari Press. Boulder, colorado: Shambhala for"tion "Western interest at the popular level in kundalini yoga was probably most influenced by the writings of Gopi Krishna, in which kundalini was redefined as chaotic and spontaneous religious experience." see: McDaniel,. Kundalini, the evolutional Energy in Man (Stuart watkins.). London: Robert Cunningham and Sons ltd. access-date requires url ( help ) Krishna, gopi essay (1993) living with Kundalini : (Shambhala, 1993 isbn ) page 81 Krishna, gopi (1993) living with Kundalini : (Shambhala, 1993 isbn ) Excerpts from living with Kundalini on Ecomall for"tion "Western interest at the popular level. Offering Flowers, feeding skulls Popular Goddess Worship in West Bengal. (Oxford University Press, list 2006, isbn ). An interview with Gopi Krishna references edit Krishna, gopi (1975). The dawn of a new Science. Institute for Consciousness Research.
Higher Consciousness: The evolutionary Thrust of Kundalini, new York: Julian Press, 1974. William Irwin Thompson, passages about Earth: An Exploration of the new Planetary culture, new York: Harper and Row, 1974. One chapter describes his interaction with Gopi Krishna heehs, peter essay (2002). Indian Religions: a historical reader of Spiritual Expression and Experience. New York: New York University Press. Reichenberg-Ullman, judyth; Robert Ullman (2001). Mystics, masters, saints, and Sages: Stories of Enlightenment.
The real Nature of Mystical Experience, new York: write New father's Concepts Publishing, 1978. The Shape of events to come, new York: krpt, 1979. A warning of possible impending nuclear holocaust, in essay and verse. The riddle of Consciousness, new York: Kundalini research foundation, 1976. Isbn, entirely in verse. The biological Basis of Religion and Genius, new York: Harper and Row, intro. By carl Friedrich Freiherr von weizsäcker, which is half the book, 1971, 1972. The secret of Yoga, new York: Harper and Row, 1972.
Gopi Krishna theorised that the brain was in a state of organic evolution, and that the rising of Kundalini into the brain would open a normally silent chamber called brahma-randra in the yogic tradition. Krishna worked tirelessly to promote the scientific investigation of kundalini in the human frame, hypothesizing that this energy was leading humankind towards the goal of Higher Consciousness. 8 Research of genius and enlightened persons edit In the light of Pandit Gopi Krishna's experiences he himself has started to search the life of geniuses and enlightented persons in history for clues of kundalini awakening. He proposed an organisation to be erected to conduct scientific research on the matter. The research should, according to him, consist of research on biological processes in the body, psychological and sociological research of living persons. Krishna the lives of historical persons should also be investigated. See also edit bibliography edit gopi Krishna, kundalini: The evolutionary Energy in Man, shambhala books, 1970. Autobiography yoga: a vision of its Future, new Delhi: krpt, 1978. Secrets of Kundalini in Panchastivai new Delhi: krpt, 1976 The Awakening of Kundalini, new York: utton, 1975.
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After having been engaged in this for many years, he had his first Kundalini experience essay at the age of 34, which he describes thus in his autobiography: 5 6 Suddenly, with a roar like that of a waterfall, i felt a stream of liquid light. Entirely unprepared for such a development, i was completely taken by surprise; but regaining my self-control, keeping my mind on the point of concentration. The illumination grew brighter and brighter, the roaring louder, i experienced a rocking sensation and then felt myself slipping out of my body, for entirely enveloped in a halo of light. It is impossible to describe the experience accurately. I felt the point of consciousness that was myself growing wider surrounded by waves of light.
It grew wider and wider, spreading outward while the body, normally the immediate object of its perception, appeared to have receded into the distance until I became entirely unconscious. I was now all consciousness without any outline, without any idea of corporeal appendage, without any feeling or sensation coming from the senses, immersed in a sea of light simultaneously conscious and aware at every point, spread out, as it were, in all directions without. I was no longer myself, or to be more accurate, no longer as i knew myself to be, a small point of awareness confined to a body, but instead was a vast circle of consciousness in which the body was but a point, bathed. According to june McDaniel, his writings have influenced Western interest in kundalini yoga. 7 he wrote many books and travelled all over the world giving lectures. He came to feel the kundalini experience underlies all (or most) religions that started with a personal revelation. He could see kundalini iconography in cultures worldwide, from ancient Egypt to quetzalcoatl to the caduceus of Mercury, and believed there was a common basis, and that he had been granted entry to this vision.
Gopi Krishna was reported to be a supporter for the equality of men and women. He acted, and at one point ended up imprisoned for his actions. One of his most far-reaching contributions involved bettering conditions for widows. At that time in India, the plight of a woman whose husband died was often horrific, especially if she had no grown children to help or protect her. The custom of sati (throwing oneself on the husband's funeral pyre) though outlawed was still practised, particularly in remote areas. Along with his humanitarian efforts, gopi Krishna produced poetry and books in prose and verse form.
But his main thrust over the years was to write about mystical experience and the evolution of consciousness from a scientific point of view that there is supposed to be a biological mechanism in the human body, known from ancient times in India as Kundalini. Additional Information edit he chose the path of yoga due to his circumstances. His father renounced the world to lead a religious life leaving his twenty-eight-year-old mother with the responsibility of raising him and his two sisters. His mother now pinned all her hopes for success on her only son. 4 Pandit Gopi Krishna was also a good freestyle wrestler and it is well known that he beat many a good wrestler. People who knew him well mention that he had the capability to be a world class wrestler, however, he spent most of his energy on intellectual pursuits. But he failed to pass the examination to enter college, and he now took a lowly job and established his family. He also started on a discipline of meditation to discover who he was.
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Where does all this lead him? To constant light-awareness, shimmering halo-consciousness but interrupted repeatedly by years of relapse and illness. Before his death in 1984 at the age of eighty-one, gopi Krishna would write seventeen books on Higher Consciousness three of them entirely in verse. He credited this output not to his own efforts but to inspiration from a higher source. One of the lesser-known facts about Gopi Krishna's life is that he was a crusader for women's rights. Putting this in historical and cultural context shows how very extraordinary his dedication to this cause was. In 1930 it had been less than ten years since women had won the vote and the vast majority first of the women in the world were still considered chattel. In India conditions for women were even worse and a man campaigning publicly for women's rights would have been unheard.
We have here, in this wholly unintellectual personality, a classical example of a simple man, uneducated in Yoga, who yet through intense labour and persistent enthusiasm, succeeds in achieving, if not. Samadhi, yet some very high state. Yoga perfection, based entirely on his inner feeling development and not at all assignment on ideas and traditions. Lacking the guiding hand of a master, it is Gopi Krishna's fate to be thrown from one despair into another, hectic ups-and-downs, the daily bread of this sensational experience. Like faust, na ro pa and many others, he finds a solution several times in his life only at the point of death. Even commonplace events take on an enormous character and lead him into depressions and dangers almost to the point of ruination. His own analysis of that situation is that the awakened Kundalini went up into the pingala nadis instead of into the sushumna nadi where it rightfully belongs.
my body, entirely enveloped in a halo of light. I felt the point of consciousness that was myself growing wider, surrounded by waves of light. I was now all consciousness, without any outline, without any idea of a corporeal appendage, without any feeling or sensation coming from the senses, immersed in a sea of light simultaneously conscious and aware of every point, spread out, as it were, in all directions. Gopi Krishna's experience radically altered the path of his life. He came to believe that the human brain was evolving and that an individual's profound mystical experience was a foretaste of what would eventually become an all-pervasive transformation in human consciousness. By his own account, gopi Krishna's initial experience triggered a transformative process that lasted for twelve years. During this time, the sensations of light, splendor and joy alternated with and were often completely overshadowed by sensations of fire, unbearable heat and bleak depression. In the introduction to Krishna's book, frederic Spiegelberg writes: 3, being exposed to gopi Krishna's experiences is like meeting a space traveller who seemingly for no purpose has landed on a strange and unknown star without the standard equipment of the professional astronaut, and who.
Punjab of, british India. He was one of the first to popularise the concept of Kundalini among Western readers. Kundalini: The evolutionary Energy in Man, which presented his personal account of the phenomenon of his awakening of Kundalini, (later renamed. Living with Kundalini was published in Great Britain and the United States and has since appeared in eleven major languages. 1, according to june with McDaniel, his writings have influenced Western interest in kundalini yoga. 2, contents, at the age of twenty, he returned to kashmir. During the succeeding years he secured a post in the state government, married and raised a family. Early in his career he became the leader of a social organisation that was devoted to helping the disadvantaged in his community, especially with regard to issues concerning the well-being and rights of women. His autobiography, kundalini: The evolutionary Energy in Man.
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Some of this article's listed sources may father's not be reliable. Please help this article by looking for better, more reliable sources. Unreliable citations may be challenged or deleted. (July 2007 pandit Gopi Krishna, gopi Krishna ( ) was a yogi ; mystic; teacher; social reformer; and writer. He was born in a small village outside. Srinagar, in the, jammu and, kashmir, state in northern, india. He spent his early years there, and later lived in Lahore, in the.